Results for 'Andrew D. Zimmerman'

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  1.  10
    Toward a More Democratic Ethic of Technological Governance.Andrew D. Zimmerman - 1995 - Science, Technology and Human Values 20 (1):86-107.
    Recent scholarship in technology and society studies has given attention to the notion of technological citizenship. This article seeks to further integrate perspectives on this topic with theoretical contributions about the development of moral autonomy. The author challenges the presumption that the strategy of expanding opportunities for participation in technological decision making will in itself develop people's autonomy and citizenship. He argues that concurrent efforts must be made to democratize the political-economic structures of key technologies and to help people prepare (...)
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  2. Anthropology and Antihumanism in Imperial Germany. By Andrew Zimmerman.D. J. Cremer - 2004 - The European Legacy 9:544-544.
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  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4. Epistemic dimensions of gaslighting: peer-disagreement, self-trust, and epistemic injustice.Andrew D. Spear - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 62:1-24.
    ABSTRACTMiranda Fricker has characterized epistemic injustice as “a kind of injustice in which someone is wronged specifically in her capacity as a knower” (2007, Epistemic injustice: Power & the e...
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  5. Gaslighting, Confabulation, and Epistemic Innocence.Andrew D. Spear - 2020 - Topoi 39 (1):229-241.
    Recent literature on epistemic innocence develops the idea that a defective cognitive process may nevertheless merit special consideration insofar as it confers an epistemic benefit that would not otherwise be available. For example, confabulation may be epistemically innocent when it makes a subject more likely to form future true beliefs or helps her maintain a coherent self-concept. I consider the role of confabulation in typical cases of interpersonal gaslighting, and argue that confabulation will not be epistemically innocent in such cases (...)
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  6.  27
    Gaslighting, Confabulation, and Epistemic Innocence.Andrew D. Spear - 2020 - Topoi 39 (1):229-241.
    Recent literature on epistemic innocence develops the idea that a defective cognitive process may nevertheless merit special consideration insofar as it confers an epistemic benefit that would not otherwise be available. For example, confabulation may be epistemically innocent when it makes a subject more likely to form future true beliefs or helps her maintain a coherent self-concept. I consider the role of confabulation in typical cases of interpersonal gaslighting, and argue that confabulation will not be epistemically innocent in such cases (...)
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  7.  62
    Epistemic dimensions of gaslighting: peer-disagreement, self-trust, and epistemic injustice.Andrew D. Spear - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (1):68-91.
    ABSTRACT Miranda Fricker has characterized epistemic injustice as “a kind of injustice in which someone is wronged specifically in her capacity as a knower” (2007, Epistemic injustice: Power & the ethics of knowing. Oxford: Oxford University Press, 20). Gaslighting, where one agent seeks to gain control over another by undermining the other’s conception of herself as an independent locus of judgment and deliberation, would thus seem to be a paradigm example. Yet, in the most thorough analysis of gaslighting to date (...)
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  8. Embodied Cognition is Not What you Think it is.Andrew D. Wilson & Sabrina Golonka - 2013 - Frontiers in Psychology 4.
  9. When is informed consent required in cluster randomized trials in health research?Andrew D. McRae, Ariella Binik, Charles Weijer, Angela White, Jeremy M. Grimshaw, Robert Boruch, Jamie C. Brehaut, Allan Donner, Martin P. Eccles, Raphael Saginur, Merrick Zwarenstein & Monica Taljaard - 2011 - Trials 1 (12):202.
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  10.  15
    Edward Goodwin Ballard 1910-1989.Andrew J. Reck & Michael Zimmerman - 1990 - Proceedings and Addresses of the American Philosophical Association 63 (5):51 - 52.
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  11.  17
    Face, eye, and body selective responses in fusiform gyrus and adjacent cortex: an intracranial EEG study.Andrew D. Engell & Gregory McCarthy - 2014 - Frontiers in Human Neuroscience 8.
  12. Extended Modal Realism — a New Solution to the Problem of Intentional Inexistence.Andrew D. Thomas - 2020 - Philosophia 48 (3):1197-1208.
    Kriegel described the problem of intentional inexistence as one of the ‘perennial problems of philosophy’, 307–340, 2007: 307). In the same paper, Kriegel alluded to a modal realist solution to the problem of intentional inexistence. However, Kriegel does not state by name who defends the kind of modal realist solution he has in mind. Kriegel also points out that even what he believes to be the strongest version of modal realism does not pass the ‘principle of representation’ and thus modal (...)
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  13. Counterfactual Similarity, Nomic Indiscernibility, and the Paradox of Quidditism.Andrew D. Bassford & C. Daniel Dolson - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (1):230-261.
    Aristotle is essentially human; that is, for all possible worlds metaphysically consistent with our own, if Aristotle exists, then he is human. This is a claim about the essential property of an object. The claim that objects have essential properties has been hotly disputed, but for present purposes, we can bracket that issue. In this essay, we are interested, rather, in the question of whether properties themselves have essential properties (or features) for their existence. We call those who suppose they (...)
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  14.  12
    Interface Theory vs Gibson: An Ontological Defense of the Ecological Approach.Andrew D. Wilson - 2021 - Philosophical Psychology 34 (7):989-1010.
    Interface theory is the hypothesis that inferential, representational theories of perception entail that fitness, not truth, dictates the evolution of perceptual systems. They show, with simulations, that “veridical” perceptual mappings (ones that preserve at least some of the structure of the world) are routinely out-competed by “non-veridical” interfaces (ones that make no attempt to preserve that structure). They therefore take particular aim at the direct perception, ecological approach to perception and work to show that such a system, even if technically (...)
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  15.  84
    The Revisionist Difference Principle.Andrew D. Williams - 1995 - Canadian Journal of Philosophy 25 (2):257 - 281.
    John Rawls's famous difference principle is capable of at least four distinct statements, each of which occurs in A Theory of Justice. According to what I shall term the Crude Principle it is a necessary and sufficient condition for the justice of an institutional scheme which expands social and economic inequality that, subject to the satisfaction of more weighty principles, it increases the level of advantage of the least advantaged. Expressing this principle Rawls writes that,Assuming the framework of institutions required (...)
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  16. Functions in Basic Formal Ontology.Andrew D. Spear, Werner Ceusters & Barry Smith - 2016 - Applied ontology 11 (2):103-128.
    The notion of function is indispensable to our understanding of distinctions such as that between being broken and being in working order (for artifacts) and between being diseased and being healthy (for organisms). A clear account of the ontology of functions and functioning is thus an important desideratum for any top-level ontology intended for application to domains such as engineering or medicine. The benefit of using top-level ontologies in applied ontology can only be realized when each of the categories identified (...)
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  17. Who is the research subject in cluster randomized trials in health research?Andrew D. McRae, Ariella Binik, Charles Weijer, Jeremy M. Grimshaw, Monica Taljaard, Robert Boruch, Jamie C. Brehaut, Allan Donner, Martin P. Eccles, Antonio Gallo, Ray Saginur & Merrick Zwarenstein - 2011 - Trials 1 (12):118.
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  18.  22
    Self‐supporting Arguments.Andrew D. Cling - 2003 - Philosophy and Phenomenological Research 66 (2):279-303.
    Deductive and inductive logic confront this skeptical challenge: we can justify any logical principle only by means of an argument but we can acquire justification by means of an argument only if we are already justified in believing some logical principle. We could solve this problem if probative arguments do not require justified belief in their corresponding conditionals. For if not, then inferential justification would not require justified belief in any logical principle. So even arguments whose corresponding conditionals are epistemically (...)
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  19.  35
    Hertz, Boltzmann and Wittgenstein Reconsidered.Andrew D. Wilson - 1989 - Studies in History and Philosophy of Science Part A 20 (2):245.
  20.  25
    Roland Breeur, Lies – Imposture – Stupidity. Vilinius: Jonas ir Jokūbas 2019.Andrew D. Spear - 2021 - HannahArendt. Net 10 (1):174 – 176.
    As the title suggests, Breeur’s project is to discuss three key ideas: lies, stupidity, and imposture. The book is organized into two parts of two chapters each, followed by an appendix. The individual chapters and sub-sections are well-written and philosophically sophisticated. However, the reader will be disappointed if they expect a sustained analysis of the relations among the book’s titular ideas or a unified account of their role in the breakdown of respect for truth more broadly. Breeur’s approach is more (...)
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  21.  10
    Theology, Fantasy, and the Imagination.Andrew D. Thrasher & Austin M. Freeman (eds.) - 2023 - Fortress Academic.
    Theology, Fantasy, and the Imagination analyzes theological, religious, and philosophical themes in classical Christian fantasy, contemporary “post-Christian” fantasy, and fantasy at play in table top games such as Dungeons and Dragons and Magic: the Gathering.
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  22.  19
    Moral Philosophy after Austin and Wittgenstein: Stanley Cavell and Donald MacKinnon.Andrew D. Bowyer - 2018 - Studies in Christian Ethics 31 (1):49-64.
    There are broad commonalities between the projects of Donald MacKinnon and Stanley Cavell sufficient to make the claim that they struck an analogous pose in their respective contexts. This is not to discount their manifest differences. In the milieu of 1960s and 1970s Cambridge, MacKinnon argued in support of a qualified language of metaphysics in the service of a renewed catholic humanism and Christian socialism. At Harvard, Cavell articulated commitments that made him more at home in the world of North (...)
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  23.  23
    Harmonizing Leibniz’s Ontology.Andrew D. H. Stumpf - 2012 - Dialogue 51 (3):467-483.
    I propose a novel compatibilist interpretation of Leibniz’s mature views concerning what is metaphysically basic. Drawing on a compatibilist reading of Aristotle on primary substance in the Categories and Metaphysics Z, I argue that Leibniz is working with two complementary ways of being metaphysically basic—one applying to immaterial monads, the other to corporeal substances. Although corporeal substances derive their status as basic from their dominant monads, they are nevertheless fully real, unified, and genuinely capable of acting. This perspective respects Leibniz’s (...)
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  24. The epistemic regress problem.Andrew D. Cling - 2008 - Philosophical Studies 140 (3):401 - 421.
    The best extant statement of the epistemic regress problem makes assumptions that are too strong. An improved version assumes only that that reasons require support, that no proposition is supported only by endless regresses of reasons, and that some proposition is supported. These assumptions are individually plausible but jointly inconsistent. Attempts to explain support by means of unconceptualized sensations, contextually immunized propositions, endless regresses, and holistic coherence all require either additional reasons or an external condition on support that is arbitrary (...)
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  25.  40
    A philosopher's philosopher.Andrew D. Osborn - 1939 - Journal of Philosophy 36 (9):234-236.
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  26.  26
    Attentional bias in euthymic bipolar I disorder.Andrew D. Peckham, Sheri L. Johnson & Ian H. Gotlib - 2016 - Cognition and Emotion 30 (3):472-487.
  27. The trouble with infinitism.Andrew D. Cling - 2004 - Synthese 138 (1):101 - 123.
    One way to solve the epistemic regress problem would be to show that we can acquire justification by means of an infinite regress. This is infinitism. This view has not been popular, but Peter Klein has developed a sophisticated version of infinitism according to which all justified beliefs depend upon an infinite regress of reasons. Klein's argument for infinitism is unpersuasive, but he successfully responds to the most compelling extant objections to the view. A key component of his position is (...)
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  28. Ambifictional Counterfactuals.Andrew D. Bassford - 2023 - Philosophies 8 (6):108.
    In this paper, I argue that David Lewis’s possible world semantics for counterfactual discourse and for fictional discourse are apparently inconsistent and in need of revision. The problem emerges for Lewis’s account once one considers how to evaluate ambifictional counterfactuals. Since this is likely not a concept familiar to most, and since it does not appear that the problem has been previously recognized in the critical literature, I will begin by rehearsing Lewis’s possible worlds semantics for counterfactuals and fiction. Then (...)
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  29.  25
    Resisting Hyper-Partisan Silencing: Arendt on Political Persuasion through Exemplification and Truth-Telling as Action.Andrew D. Spear - 2021 - HannahArendt. Net 10 (1):37 – 69.
    A central frustration of recent political discourse is the consistent reduction of politically relevant factual and critical speech to mere expression of partisan commitment. Partisans of “the other side”—members of the other tribe—are viewed as de facto wrong, because partisans, even when their speech invokes mere facts or purportedly shared political principles. Ideally, democratic political discourse operates along at least two central dimensions: a dimension of shared factual, historical, and political assumptions, and a more contested dimension of interpretation, prioritization, and (...)
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  30. Justification-affording circular arguments.Andrew D. Cling - 2002 - Philosophical Studies 111 (3):251 - 275.
    An argument whose conclusion C is essential evidence for one of its premises can provide its target audience with justification for believing C. This is possible because we can enhance our justification for believing a proposition C by integrating it into an explanatory network of beliefs for which C itself provides essential evidence. I argue for this in light of relevant features of doxastic circularity, epistemic circularity, and explanatory inferences. Finally, I confirm my argument with an example and respond to (...)
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  31.  11
    Protolanguage reconstructed.Andrew D. M. Smith - 2008 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 9 (1):100-116.
    One important difference between existing accounts of protolanguage lies in their assumptions on the semantic complexity of protolinguistic utterances. I bring evidence about the nature of linguistic communication to bear on the plausibility of these assumptions, and show that communication is fundamentally inferential and characterised by semantic uncertainty. This not only allows individuals to maintain variation in linguistic representation, but also imposes a selection pressure that meanings be reconstructible from context. I argue that protolanguage utterances had varying degrees of semantic (...)
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  32.  87
    Autonomy, liberalism and state neutrality.Andrew D. Mason - 1990 - Philosophical Quarterly 40 (161):433-452.
  33.  27
    Bertrand Russell: Critical Assessments.Andrew D. Irvine (ed.) - 1998 - New York: Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  34.  70
    Frege on Number Properties.Andrew D. Irvine - 2010 - Studia Logica 96 (2):239-260.
    In the Grundlagen , Frege offers eight main arguments, together with a series of more minor supporting arguments, against Mill’s view that numbers are “properties of external things”. This paper reviews all eight of these arguments, arguing that none are conclusive.
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  35. Lucas, Lewis, and mechanism -- one more time.Andrew D. Irvine - 1983 - Analysis 43 (March):94-98.
  36. The Old Testament in Sociological Perspective.Andrew D. H. Mayes - 1989
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  37.  41
    A Case for Criminal Negligence.Andrew D. Leipold - 2010 - Law and Philosophy 29 (4):455-468.
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  38. Global health ethics for students.Andrew D. Pinto & Ross E. G. Upshur - 2007 - Developing World Bioethics 9 (1):1-10.
    As a result of increased interest in global health, more and more medical students and trainees from the.
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  39.  40
    Foundationalism and Permanence in Descartes' Epistemology.Andrew D. Cling - 1985 - Southern Journal of Philosophy 23 (2):145-156.
  40.  14
    Commentary: Oversight of Engineered Nanomaterials in the Workplace.Andrew D. Maynard - 2009 - Journal of Law, Medicine and Ethics 37 (4):651-658.
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  41. Posing the problem of the criterion.Andrew D. Cling - 1994 - Philosophical Studies 75 (3):261 - 292.
    Although it has been largely neglected in contemporary philosophy , the problem of the criterion raises questions which must be addressed by any complete account of knowledge . But the problem of the criterion suffers not onl.
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  42. The doctrine of the new birth, or, the perfect way to eternal life.Andrew D. Urshan - 1919 - In Donald W. Dayton, Andrew D. Urshan, Frank J. Ewart & G. T. Haywood (eds.), Seven "Jesus only" tracts. New York: Garland.
     
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  43.  32
    Kierkegaard, Charles Taylor, and Narrative Sources of Identity.Andrew D. Rose - 2018 - Southwest Philosophy Review 34 (1):225-234.
    This essay is an attempt to demonstrate that Charles Taylor’s “social imaginaries” should not be viewed as sources of identity. For Taylor, making sense of society’s practices allows an individual to develop a conception of the self – an idea Taylor borrows from Hegel. I therefore suggest that Kierkegaard’s critiques against Hegel may similarly be used against Taylor’s conception of identity. Kierkegaard’s critiques of Hegel are applicable to Taylor’s social imaginaries for two reasons. First, Hegel’s system only provides approximations—mediation in (...)
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  44. Self-supporting arguments.Andrew D. Cling - 2003 - Philosophy and Phenomenological Research 66 (2):279–303.
    Deductive and inductive logic confront this skeptical challenge: we can justify any logical principle only by means of an argument but we can acquire justification by means of an argument only if we are already justified in believing some logical principle. We could solve this problem if probative arguments do not require justified belief in their corresponding conditionals. For if not, then inferential justification would not require justified belief in any logical principle. So even arguments whose corresponding conditionals are epistemically (...)
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  45. Eliminative materialism and self-referential inconsistency.Andrew D. Cling - 1989 - Philosophical Studies 56 (May):53-75.
  46.  29
    Ideas: General Introduction to Pure Phenomenology. [REVIEW]Andrew D. Osborn - 1932 - Journal of Philosophy 29 (6):163-167.
  47.  13
    Connecting the conceptual dots in embodied cognition: A commentary on “How body balance influences political party evaluations: a Wii balance board study”.Andrew D. Wilson & Sabrina Golonka - 2015 - Frontiers in Psychology 6.
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  48.  6
    Freud's Discovery of Psychoanalysis: The Politics of Hysteria. William J. McGrath.Andrew D. Wilson - 1986 - Isis 77 (4):724-725.
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  49.  95
    Husserl on Intentionality and Intentional Content.Andrew D. Spear - 2011 - Internet Encyclopedia of Philosophy.
    Edmund Husserl (1859—1938) was an influential thinker of the first half of the twentieth century. His philosophy was heavily influenced by the works of Franz Brentano and Bernard Bolzano, and was also influenced in various ways by interaction with contemporaries such as Alexius Meinong, Kasimir Twardowski, and Gottlob Frege. In his own right, Husserl is considered the founder of twentieth century Phenomenology with influence extending to thinkers such as Martin Heidegger, Jean-Paul Sartre, Maurice Merleau-Ponty, and to contemporary continental philosophy generally. (...)
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  50. Tommaso Piazza, A Priori Knowledge: Toward a Phenomenological Explanation.Andrew D. Spear - 2009 - Philosophy in Review 29 (2):127.
     
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